MEA SHE'ARIM
This walk can take you as little as 45 minutes. It leads through Mea She'arim,
the quarter in which the veteran members of Jerusalem's ultra-Orthodox
religious community live, work, study, and pray.
A word of caution. Do not drive through during the Sabbath, from
mid-Friday afternoon until Saturday evening. If you do, your vehicle is likely
to be stoned as the residents will regard your actions as a desecration of the
holy Sabbath. In addition, women should, every day of the week, wear dresses
that reach below the knees and make sure their sleeves cover their elbows. Men
should wear something on their head on entering the market place, and should
also try to avoid wearing shorts.
The people who live here let their hair grow long over the ears, in
obedience to the biblical command not to ``round the corners of your heads.''
These side-curls are called ``peyot.'' They also wear the black garb, with long
frock-coats, black or white stockings, black homburgs or the variations of fur
hats known as shtreimels, which is how Polish merchants dressed in the 18th
century. Being a conservative community the ultra-Orthodox kept this mode of
dress to the present day.
Mea She'arim was founded in 1875 and was the second area settled by Jews
outside the Old City walls. Its name translates as ``one hundred gates'' or ``a
hundredfold.'' It derives from the passage in Genesis 26:12, where ``Isaac
sowed in that land, and reaped in the same year a hundredfold.''
Many of the buildings in the quarter have small balconies with iron
grilles that overhang the cloistered lanes, streets and alleys.
There are patios and courtyards and the general atmosphere is that of
the lost ``shtetls'' of eastern Europe, from where their forebears emigrated.
Everywhere there is the sing-song sound of Yiddish, the tongue spoken by many
who regard Hebrew as a holy language to be used only in prayer.
Naturally, Mea She'arim is a quarter filled with shops selling religious
artifacts. You will find silverware, candelabra, mezuzot, yarmulkas
(skullcaps), tallithot (prayer shawls), tefillin (phylacteries) and many other
items for sale.
The quarter abounds in synagogues, mikvaot (ritual baths) and scribes
who write the long Tora Scrolls by hand. Scores of yeshivot (Talmudic
academies) hum with the recitations of students. Many of the residents group
themselves around rabbinical leaders, some of whom owe their leadership to
dynastic right.
There is also the extremist sect, the Neturei Karta, which does not
recognize the State of Israel as its proclamation was not preceded by the
coming of the Messiah. Some of this extremism is manifested in slogans which
are spray-painted on walls.
Start the walk at Kikar Zion in Jaffa Road. Walk northeast, away from
the Old City, and turn right into Rehov HaRav Kook. Follow it uphill (Ticho
House is on your left), proceed into Rehov Hanevi'im (Street of the Prophets).
Throughout this area are some of the first houses to have been built outside the
Old City Walls at the turn of the century.
The Avraham Chaba Exhibition, at the Yad Sara headquarters at 43 Rehov
Hanevi'im, displays over 300 works of miniature Judaica, portraits of world
renowned political figures and scriptures written on eggs, straw and small
pieces of parchment.
Cross the road and bear right down the hill. Pass the Ethiopian
Consulate General with the mosaic of a lion on its facade. Turn left into Rehov
Devora Hanevia. The castle-like building on your right, behind the huge white
building, is the Ministry of Education and Culture. It was formerly the Italian
Hospital.
Turn right at Rehov Rabbi Shmuel Salant. Now, as you walk down to the
junction with Rehov Mea She'arim, you get your first view of the charming
narrow streets where the frail upper balconies meet to form a kind of arcade.
Turn left at Rehov Mea She'arim. If you want to buy some religious
artefacts, now is the time. After a hundred metres you arrive at the entrance
to the market-place on the left. The sign above the gate makes it unequivocally
clear how modest your dress should be ``so as not to offend the residents of
the quarter.'' The main residential area is across the road from the market.
We feel it is better to let you roam around here without guiding you
along any particular streets. Beyond the stalls with fish, meat, vegetables and
other produce are more warrens of lanes that lead you into areas with houses
resembling those on Rehov Salant. Return to the market entrance and continue
left on Rehov Mea She'arim. Further on, turn left into Rehov Nathan Straus up
the hill and pass, on your right, modern office blocks. More Mea She'arim homes
are on your left.
Cross Rehov Hanevi'im and walk down the road to Jaffa Road. Turn left
and walk one block to Kikar Zion, where this walk began.